Rabbi
Shlomo Riskin told the following story about a rebbe who survived the Shoah,
known as the Klausenberger Rebbe.
When
he was a child, Rabbi Riskin was praying at the Klausenberger Rebbe's
shul. The Rebbe had lost his wife and thirteen children in the Holocaust. He
was one of the last to leave Europe, as he told people
that a captain does not leave a
sinking ship before the passengers.
He eventually got out, and on the Shabbat morning that Rabbi Riskin came to pray, something unusual happened: When the Torah reader came
to the passage of tochecha, "rebuke," or curses that would befall
the Jewish people due to our straying from the Torah and
tried to read those verses quickly and quietly - as is
the custom - the Rebbe said only one word: Louder!
The
Torah reader was confused that the rebbe would go against tradition and decided
to proceed quickly and quietly, assuming he had heard
wrong, but then the rebbe turned around to the
congregation with his eyes blazing and banged on the lectern, “I said louder!” he
shouted. "Let the Master of the Universe hear! We have nothing to be afraid of. We
have already received all of the curses - and more. Let the Almighty hear, and
let Him understand that the time has come to send the
blessings!"
Rabbi
Riskin was trembling, other congregants quietly sobbed. The Torah reader then
read the verses loudly and slowly. At the end of the services, the rebbe turned
back to the congregation with deep love in his eyes,
"My beloved sisters and brothers, the blessings will come, but not from
America. God has promised the blessings after the curses, but they will only
come from the land of Israel. Let us pack our bags for the last time."
Soon after that Shabbat, the Klausenberger Rebbe led his congregation to Israel, where they settled in Netanya.
This
morning, we read the tochecha, the
rebuke. We did it quietly,
according to the traditional custom.
But the Klausenberger Rebbe’s angry request is understandable. As was his insistence that his flock
make aliya.
Seventy
years after the Shoah, the number of people who witnessed it continues to
decrease. And it seems pretty
clear that a large segment of the Jewish world population will continue to live
in the Diaspora, as has nearly always been the case.
It
also seems clear that blessings and curses are to be found wherever we live –
Israel or Diaspora.
This
morning, I want to look at the tochecha, the list of Tochecha from a different perspective. Not as a description of what ultimately occurred, but as a way of demonstrating the value and purpose of our tradition. In a roundabout way, the curses delineate our blessings.