The moment when Moses says to God, “I want to know you. I want to understand you,” is a moment I think many of us can relate to.
Perhaps we have sought an understanding of God, or some divine reassurance, to help us make sense of our lives in ways existential and mundane.
We know, however, that our yearning for understanding and reassurance from God, and more specifically our claim that we have such understanding and reassurance, can lead us, individually and communally, to some pretty dark places.
As tempting as it is to want some divine reassurance about our beliefs and our actions, it's also dangerous. As we well know, we can look to God to help us justify all kinds of things that are problematic, ranging from garden-variety self-righteousness to truly vile behavior.
The Muslim suicide bomber thinks he is acting in Allah's name. The Christian shooter thinks he is acting in Jesus's name. The Jew who shoots scores of worshippers in a mosque thinks he is doing the will of Hashem.
Two major rabbinic leaders have dared to suggest that when it comes to our behavior we should put God second. Don't be quick to invoke God, don't be over-reliant on God's blessing. Just do what you know is right and worry about God later.
Perhaps we have sought an understanding of God, or some divine reassurance, to help us make sense of our lives in ways existential and mundane.
We know, however, that our yearning for understanding and reassurance from God, and more specifically our claim that we have such understanding and reassurance, can lead us, individually and communally, to some pretty dark places.
Temple Israel Players 2017
As tempting as it is to want some divine reassurance about our beliefs and our actions, it's also dangerous. As we well know, we can look to God to help us justify all kinds of things that are problematic, ranging from garden-variety self-righteousness to truly vile behavior.
The Muslim suicide bomber thinks he is acting in Allah's name. The Christian shooter thinks he is acting in Jesus's name. The Jew who shoots scores of worshippers in a mosque thinks he is doing the will of Hashem.
Two major rabbinic leaders have dared to suggest that when it comes to our behavior we should put God second. Don't be quick to invoke God, don't be over-reliant on God's blessing. Just do what you know is right and worry about God later.