We’re
familiar with the scene in Mark Twain’s Tom Sawyer where Tom is given the task
of painting the picket fence. A
boy comes by, says he’s off to go swimming. Too bad Tom has to work. Tom says, if you call this work. And starts talking about how much fun it is and yet how not
everyone has what it takes to paint it in a way that would satisfy Aunt Polly.
Before
long, the boy starts painting, Tom starts to watch.
Here’s
the way Mark Twain describes the action:
And
while the [boy who had pretended he was] late steamer Big Missouri worked and
sweated in the sun, the retired artist sat on a barrel in the shade close by,
dangled his legs, munched his apple, and planned the slaughter of more
innocents. There was no lack of material; boys happened along every little
while; they came to jeer, but remained to whitewash.
Ladies and gentlemen, Tom Sawyer didn’t invent
outsourcing, but he took it to new level.
I
want to talk about outsourcing – its benefits, but mostly its limitations.
Its
no secret that we outsource a lot – perhaps we outsource our gardening, our
financial investments, getting our children into college.
Last
Sunday, the Times featured an article about the proliferation of outsourcing
and how we are extending it to include our emotional lives.
The
article was called “The Outsourced Life” and its author, a professor emeritus
of sociology at Berkeley, described the growth of industry that includes
life-coaching, dating help and care for elderly loved ones.
Dating
coaches disapprove of face-to-face dating as “dating in the wild.”
An
administrative assistant quoted in the article said that his boss focuses on
being efficient and outsources being patient to him.
At
the end of the article, the author wonders if, by outsourcing so much of our
emotional lives, we’re creating the kind of society that we really want.
I’ll
cast my vote. Efficiency is good,
and advice can be helpful. But for
matters of life and death, heart and soul, we ultimately need to take the reins
ourselves.
I’d
like to focus on three areas where outsourcing is problematic to say the least.
A
few weeks ago, we celebrated Israel’s 64th anniversary and a few
weeks from today we will march up fifth avenue as part of the Celebrate Israel
parade.
In
a major speech given to the Rabbinical Assembly gathering in Atlanta, Vice
President Joe Biden focused on the US relationship to the State of Israel. Not surprisingly, he emphasized the
increased military aid that the US has given Israel under the Obama
administration and then he said that, notwithstanding the support that the
United States gives, the world needs to understand that Israel cannot outsource
her self-defense. In other words,
Israel needs to be allowed to defend herself as she sees fit and not be
criticized for taking the same defensive measures that any other country would
take in similar situations.
A
nation can receive support from other nations, but ultimately has to worry
about its own security and progress.
Outsourcing does not apply to basic existential realities. A nation needs to take responsibility
for itself and the world needs to understand that.
I
want to turn our attention for a moment to the challenges that parents
face. As a congregation, we have offered
a number of programs aimed at helping parents to raise children most
effectively.
We
have one coming up in June, focusing on issues faced by parents of teens and
young adults, including dating issues and matters around emerging Jewish
observance and identity.
These
sessions are valuable in that they allow parents, educators and clergy to talk
with one another about issues of shared concern.
There’s
enormous value in turning to experts in these areas and seeking short or
long-term counseling as needed.
I’m a huge believer in counseling – it’s not a weakness to seek it and
is often a sign of strength.
But
no conversation, no discussion, no counseling session can obviate one important
and undeniable reality and that is that a parent cannot outsource being a
parent.
Limits
and love, boundaries and hugs, need to come from mom and dad. They don’t have to come only from mom
and dad, but mom and dad can’t be on the sidelines.
Huge
amounts have been written about the proper balance of parental involvement.
This week’s Time Magazine had an article on attachment parenting, the
philosophy that parents should be extremely connected to their children even at
the expense of pursuing outside relationships and interests.
I
want to suggest, based on my own observation, that sometimes parents engage
when they should back off and back off when they should engage.
Depending
upon the age of the child, perhaps, things like hair may not call for deep
engagement. But when it comes to
religion, romance, ethical decision-making – we can seek guidance, we can
encourage our children to glean insights from others – but we cannot completely
outsource the conversations.
V’higad’ta l’vincha – the imperative that we speak with our children,
applies to the central, life-animating issues and I do believe, though it often
doesn’t appear that way, that most children ultimately want conversation and
connection around the deepest issues to come from mom an dad.
The
third area in which outsourcing is, frankly a copout, is our own spiritual and
religions growth. Yes, you can
turn to rabbis for suggestions – sometimes, they have worthwhile things to
say! Yes, you can get a feel from
others in a community to see how you might fit in.
But
when the torah says ki karov eilecha hadavar me’od – this thing is close to you
– I believe we’re being encouraged to take charge of our own souls.
And
we need to understand that early on.
As
I’ve mentioned, the clergy and educators in our congregation meet weekly with
our religious school students to engage in prayer, in t’filah.
I’ve
had the pleasure of working with the third and fourth graders and it’s been
amazing.
I
asked them the following. If you
could ask God one question and God would answer it, what question would you
ask?
A
few of the questions: is there
alien life in some parallel universe?
Is anything very sad going to happen to me? Are you a boy or a girl?
Each
time we pray, I ask the boys and girls to put on a tallit. The first week, all the boys and most
of the girls took one.
The
second week, all but 2 of the boys and none of the girls took one. That went on for a few more
sessions. Then, at the end of our
most recent session, I basically said the following:
“I’m not going to force anyone to wear a
tallit. But I want you each to
think about whether you want to wear it or not; don’t think so much about if
your friend is wearing one. Think about what you want to do, and we’re all
going to work hard to respect each other no matter what we choose.”
Encouraging
the questions and encouraging the choice were deliberate on my part. I want these 8 and 9 year olds to start
to take responsibility for their inner lives and their connection to
Judaism.
We
teach, we encourage, but these children need to understand at an early age that
being Jewish can’t be outsourced.
We
all need to understand that at every age. Schools can and must teach well,
synagogues can and must engage in compelling ways.
But
each of us has to take responsibility for our own choices, our own learning,
our own observance.
It
will look different for each of us, and that’s OK.
This
morning’s Torah reading begins with instructions for the Kohen, the priest, in
fact the entire book of Leviticus is called, in rabbinic tradition, Torat
Kohanim, the manual for the priests.
But
even in the ancient context, the Kohan does not grant atonement or forgiveness
– God does, to each individual.
And
the latter part of this morning’s reading speaks of the festivals which
belonged to everyone, as they do today.
The
Talmud centuries ago encouraged each of us to be educated consumers – asei
oz’necha ka’afarkeset – make your ear like a hopper, which sifts the
grain. Take responsibility, we
were told, for understanding the range and depth of the tradition.
A
nation can’t outsource its security and identity.
Even
when it’s erev mother’s day, a mom can’t outsource motherhood and a dad can’t
outsource fatherhood.
And
none of us can outsource our souls.
Ki
k’rovim eleinu had’varim ha’eile – these things, the things that matter most,
are close to us. No one can take
away the responsibility or the pleasure.
And
if you ask me, that’s the way it should be.
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