Thursday, September 18, 2014

We Still Need to Hope

Some summers are entirely pleasant affairs, filled with long strolls and ample time for reading and contemplation.  This was not that kind of summer.  The conflict between Israel and Gaza was intense and bloody and the after-effects remain.  The threat of ISIL seems to grow larger with each passing day.  The unrest in Ferguson, Missouri, was unsettling on many levels. 

Living in Jerusalem for a month this summer, I experienced and observed certain aspects of the Israel-Gaza conflict.  Mind you, it was quite tame in Jerusalem compared to southern Israel and Gaza itself.  But I did get a feel for the mood of many Israelis, including residents of the south, reservists in the army and parents of soldiers, as well as a few Palestinian residents of East Jerusalem.

The mood overall was characterized by anguish and frustration.  As I wrote from Jerusalem several weeks ago, the word I heard repeatedly with regard to the Israeli-Palestinian conflict was “intractable.”  Both an Israeli reservist and scholar and a Palestinian urban planner, speaking to my rabbinic cohort at the Hartman Institute in separate contexts, bemoaned the complicated dynamics that, to their thinking, make a full resolution of the conflict extremely unlikely in the near future.

And yet, even during the depth of the violence, I saw seeds of hope.  Muslims and Jews gathered together to break the Fast of Ramadan and the Fast of Tammuz.  The uncle of one of the slain Israeli teens received condolences from Muslim co-workers.  A group of Jews, including rabbis, offered condolences to the family of a slain Muslim boy. 

Over the course of the holidays, I plan to speak to the congregation about hope.  I plan this not because I fail to appreciate the depth of so many of the problems we face near and far, but because hope is possibly the greatest gift that our tradition has offered us since our inception.  At the very least, we should give hope a chance because it’s been so essential to our mindset and behavior as a people for so long.  What does it meant to hope when reality is so discouraging?  What is the relationship between hope and belief in God?  How might hope impact our behavior and the behavior of others?

When it comes to the seemingly intractable, our people have said, and sung, od lo avda tikvatenu.  Our hope is not yet lost.  To hope is not to deny the painful realities that face us.  To hope is to confront those realities with every resource at our disposal. 

This was a very difficult summer in many realms and the challenges have hardly subsided.   But the New Year calls out to us once again, inviting us to look around and to look within so that we can confront even life’s most relentless challenges.  In the coming weeks, I will invite us to hope, dream and act together.

For each of us, for our people and for humanity at large, I look forward to a year of hope, growth and peace. 


 Originally Printed in the Temple Israel Voice, September 2014

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