When I was in Israel recently with a cohort of rabbis, Dror
Eshed, husband of Professor Melila Hellner-Eshed, died following a long
illness. I had never met him,
though I have gotten to know his wife as one of our teachers, a passionate,
brilliant expositor of Kabbalah.
At his funeral, she shared an insight that I want to bring to our congregation.
The Jewish mystical tradition maintains the notion that
God’s energy and presence somehow flow into the world as a kind of emanation,
the word for which is atzilut. Dr. Hellner-Eshed pointed out that the
Hebrew word contains the same root as the word etzel which means “next to” or “near.” Some people, she said, associate spirituality with things
that are remote and esoteric, thinking of it as a hidden force that we wait for
to appear and flow into us. But
maybe the essence of spirituality, she suggested, is that it is near us and
that often it flows from us, not just to us.
She went on to describe how her husband inspired people by
being near them and often by inviting them in. He was an artist who had a studio near Jerusalem. Frequently he worked with young people
who came from disadvantaged homes, giving them opportunities to work in his
studio and to gain the confidence that they had lacked. Dror, she told us, brought atzilut to people because he was etzel, accessible, near them.
Recently we read in the Torah about God’s revelation to the
children of Israel at Sinai. It
was an awesome moment, filled with mystery and grandeur. Previously, we read about how the
Israelites gained favor in the eyes of the Egyptians who provided them with garments and utensils as they prepared to leave. Esoteric and mundane, far and near, are equally on display
in our tradition.
Curiously, though, when the sage Hillel was asked to
summarize the Torah, he opted to keep it close. “Whatever is hateful to you, don’t do to others,” he
said. “The rest is
commentary. Go learn it.” Hillel sensed, I imagine, that things will
rise or fall based on what we do or don’t do to those nearby.
We just finished celebrating the holiday of Purim. In the rather humanistic tale we read
each year, we see that a key chapter in the story of the mighty Persian Empire
was guided by the actions of a few people, some quite mighty, some not so
different from you and me, in close proximity to one another.
In our community we pray, learn and socialize together. Often we try to access that which can
seem remote and difficult to attain.
Perhaps we should try at least as hard to find what we need from those
who are right nearby.
We don’t have to be seasoned Kabbalists; we just have to
open our hearts. To give and
receive atzilut, we need to be etzel.
Thankfully our sacred community gives us the space and the time to
be near one another. I hope we will continue to make ample
use of this gift.
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