We
get worked up when crises occur – a frustrating election in Israel,
perhaps. Or a series of anti-Semitic
incidents in the community - and rightly so. We should get worked up, we should try to assess the
situation, we should speak out if necessary.
But
I wonder, and I want to ask us all to consider, what happens the next day? What happens on a regular day regarding
matters that are important all the time, even when a particular crisis is not
taking place
I'd like to talk about the day-to-day commitment that we need to have when it comes to matters that are truly important. Not just what to do when underlying issues erupt in crisis, but what we must do, day after day, to respond to issues that cut to the heart of the kind of nation, the kind of community, we aspire to be.
I'd like to talk about the day-to-day commitment that we need to have when it comes to matters that are truly important. Not just what to do when underlying issues erupt in crisis, but what we must do, day after day, to respond to issues that cut to the heart of the kind of nation, the kind of community, we aspire to be.
Imagine
that this sanctuary in which we are praying this morning was once
portable. That we were responsible
for setting it up and taking it down as we traveled from one place to the
other.
Imagine
that there were sacrifices offered day after day.
And
now imagine that a flame burned on the altar all the time and needed to be stoked
constantly. Not an electric bulb
that gets replaced from time to time.
But an actual flame.
The
Torah describes the flame as follows
אש תמיד תוקד על המזבח לא תכבה
אש תמיד תוקד על המזבח לא תכבה
Esh tamid tukad al habizbeah lo tikhbeh.
A
perpetual flame shall burn on the altar.
It shall not be extinguished.
Who
was responsible for it? The
Kohen.
וביער עליה הכהן עצים בבקר בבקר
Uvi’er aleiha hakohen etzim baboker baboker.
Each morning, the Kohen would add wood to keep the flame going.
וביער עליה הכהן עצים בבקר בבקר
Uvi’er aleiha hakohen etzim baboker baboker.
Each morning, the Kohen would add wood to keep the flame going.
Baboker
baboker. Every morning. Day after day.
Many
in our community are very worked up over two issues right now, and
understandably so. I referred to
them a few minutes ago. The first is the election in Israel; the second are the
anti-Semitic incidents in our town.
I
haven’t spoken in a few weeks, so I want to spend a few minutes on both
situations and how the perpetual flame relates.
The
Israeli elections were complex and in some ways frustrating. They demonstrated the lack of unity in
Israeli society.
I
personally found it very disconcerting that the Prime Minister of Israel, in trying
to shore up support for his candidacy, did two things that in my view are quite
problematic. He renounced support
for a two-state solution and he expressed the following sentiment in a video
that he posted: “The right-wing
government is in danger. The Arabs
are going en masse to polls.”
Considering
that he himself had voiced support for a two-state solution for years and that
he is the Prime Minister of the Arabs as well as the Jews, his statements
suggested that he chose expediency over principle.
The
next day, he apologized for both statements.
I’m
worried about Israel. I’m worried
about Israel’s security for sure.
But I’m also worried about Israel’s future as a democracy, where people
of all faiths and backgrounds live together with equal rights and
opportunities.
And
many Israelis share my concern. Do
you need to sacrifice democracy in order to maintain security? I hope Israel’s answer is, we can
preserve security and preserve democracy.
In fact, as many nations including Israel have discovered historically,
one tends to strengthen the other.
So
where does the perpetual flame come in?
Even
though I was disappointed by the statements made on election day, and even
though I am disappointed by certain trends that I see in Israeli society, I
continue to love Israel, to visit, to support Israel in every way I can.
And
that is true of so many of us and thank goodness for that, because even a
flawed Israel is a beacon of light for the world.
But
I worry about the flame in the next generation. I worry that Americans on campus, Jewish and non-Jewish, are
thinking of Israel, not as a beacon of light, but as a place of myopia and disunity.
The
“my country right or wrong” attitude that previous generations had is not a given
for those who are coming of age now in universities throughout the country.
And
so, I repeat the message I have shared multiple times. Young adults need to experience Israel
in with regularity and with high resolution. The good and even the not-so-good.
The
flame of connection with Israel needs to be on the altar all the time. It needs to be stoked with videos,
articles, songs, discussions – all the time.
So
that when an Israeli leader says something, or when something appears in the
news, you can like it or not like it, but if you don’t like it, it won’t shatter
your faith in the country. You’ll
say, “oh – that place that I’ve read about, talked about, visited when I was
with my family or on a teen trip or Birthright – that awesome, exciting real
place has some serious issues to contend with. Maybe I’ll look into it and see what’s going on.” Rather than, “too much weird stuff –
can’t be bothered.”
While
previous generations argue from the right and the left, the next generation is
checking out altogether and we can’t afford to let that happen.
Thankfully,
there are many young adults who are engaged when it comes to Israel. Many support AIPAC and many support
J-street and many support other organizations entirely that are not political,
that respond to Israel around culture or environment. I don’t worry about any of them; to the contrary, I’m proud
of all of them. I worry about
those who don’t care enough to say or do anything when it comes to Israel.
The
flame needs to burn all the time, not just during crises – all the time.
This
is also true about what’s happening right here. Many are aware that there have been anti-Semitic incidents in
Great Neck – connected with GN North and GN South. Hateful symbols and pictures that single out Jews and make
offensive references to the Holocaust.
And,
rightly so, parents and clergy and leaders in the community have spoken out and
demanded that the incidents be addressed and that the students responsible be
held accountable.
I
attended a meeting of the Great Neck Clergy Association with Dr. Dolan,
Superintendent of Great Neck Schools.
We all reached consensus around two things: first, that those students who commit anti-Semitic acts or
any hate-based acts be held accountable and that there be consequences that
include, but are not limited to, education about hatred and bias. And second, that it is the
responsibility of the schools as well as the houses of worship in our community
to foster a spirit of understanding and tolerance every day.
Of
course, those in authority must respond to the crisis. You can’t ignore it when a student
draws a swastika or circulates an offensive, hateful cartoon. And Dr. Dolan said, as he always
does, the buck stops with him when it comes to the schools and anyone who has
any concern should feel free to respond to him directly.
But
response to crisis cannot be our only strategy. The flame has to burn all the time. The flame of tolerance and
understanding has to burn all the time.
I know that our public schools do a great deal to promote awareness and
acceptance of diversity. You can’t
overdo it. Large assemblies, small
gatherings, responding to overt and covert hate speech and behavior. It’s all part of keeping that
particular flame alive.
We
have to respond to crisis, but we can’t just come alive during crisis – not
when it comes to Israel, not when it comes to our own backyard.
It’s
much harder to kindle a flame than to keep one burning.
I
say to all of us, let’s do what we can so that every generation has an ongoing
appreciation of the realities AND the potential for what community can look
like in Tel Aviv, in Jerusalem, and in Great Neck.
The
Kohen kept the flame going baboker baboker, morning after morning, day after
day, and so must we.
Originally delivered at Temple Israel of Great Neck on March 28, 2015
Originally delivered at Temple Israel of Great Neck on March 28, 2015
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